Monday, 19 March 2012

Operation: Violence


I have a friend who is part of the Canadian Special Operations Forces Command, and works as a consultant for films. His job is to make sure that military action scenes are depicted as realistically as possible. One of his more recent jobs was working on the set of the Call of Duty trailer for the mission "Operation Kingfish". Since he has military experience, he was hired as a consultant to make sure that all the action scenes were as realistic as possible. 

 

As violent as his job may be, he is not a violent guy at all. I asked him if he ever felt the need to be violent in his everyday life after playing violent games or having a violent job. He said if anything, it makes him less violent because as he has to deal with violence all the time, he does not want it a part of his normal life. He explained to me that some people find it entertaining because it’s something they would not normally do in real life, so being able to do it virtually satisfies their curiosities about violence. I should also mention that he grew up Christian – he still believes in the faith but does not attend Church regularly. He said that he was taught that violence is never the answer, and that his Christian faith taught him to use methods other than violence to deal with things. I’ve included the video that he worked on, titled “Call of Duty: Operation Kingfish”. 



The debate with this topic is whether violence is natural or cultural. I believe that most people have a violent side; it is just up to them whether or not they choose to explore it.  In class, we discussed ideas about whether or not these games provoke violence. While I believe that these games could potentially provoke some violent ideas, some people are simply naturally violent or learn violence in other aspects of life. Many people believe video games are the reason why their children are violent, but I believe that things you experience outside of your video games can influence you more violently.

Sunday, 11 March 2012

Response to: "My take on GCB"


In an effort to continue procrastinating, I decided to watch GCB. A friend told me that it was like Mean Girls vs. Desperate Housewives (one of my favorite shows), so I knew I had to watch it. Personally, I don’t think it takes anything too far, however, I am not religious so I can see how this may offend some Christians.

I do see how the show can depict hypocrites, as there are many sexual references and innuendos. Amanda has to get a job and ends up working at a local restaurant that seems similar to Hooters, as she has to wear a low cut shirt and tight short shorts. With this job she is able to make quick money, but because of her scantily clad outfit. Then, there are also several scenes in which Amanda attends Church. This demonstrates the contrast in the show; how even though Amanda may be a devout Christian (and therefore should be relatively conservative), she does not follow her religion very closely, as many Christians do.

The girls often refer to the group leader as the “Queen Bitch”. Back in the day, the “Queen Bitch” was Amanda, but now Charlene has taken over. This “Queen” figure could be seen as the Christ figure in the group; the girls look up to her, envy her or see her as a role model and she has power and influence over everyone. One feature of Christ figures is blue eyes, which Charlene has. In Kozlovic’ article, he also mentions that Christ figures die and have a resurrection. I could see Charlene’s transformation from high school (in which she looked drab and was not fit) as her death, as well as her being tormented by Amanda. Her resurrection could be her, now, after having plastic surgery, and having the power over Amanda and everyone else. Cross associations are a vital part of this show, in which most of the ladies wear crosses. In the clip below, she is seen telling a girl that cleavage helps her cross hang straight.

I agree with Will when he says, “The show is simply an attempt to show the human side of Christians and reveals the flaws in a group of people who create a face of being perfect.” No one by any means is perfect, and there will always be those who do not follow Christianity closely. However, it is there for people to use as a guide; something to follow and believe in and give them a path in life. The show is just meant to show a humorous side of Christianity, and not to show it in a bad light.


Sunday, 4 March 2012

Dare You To Move


This week in class, the topic was about Christianity and popular music. The title of the lecture, “It’s a faith, not a genre” simply means that Christian music is not necessarily a genre (as it is a faith), but it can be presented in all types of music. Immediately when thinking about artists that come from Christian backgrounds, Switchfoot comes to mind.


When I was in middle/high school, I remember being a big fan. They are often referred to as a Christian rock band, and are heavily involved with the Christian rock scene. When putting them into a category of Contemporary Christian Music as said by Brian Schills, Switchfoot definitely fits into the transformationist category. Transformationists are people who have some kind of Christian identity but their purpose is to be the best musician. In an interview with the Boston Globe in 2004, the band states,

"We've always been very open and honest about where the songs are coming from. For us, these songs are for everyone. Calling us 'Christian rock' tends to be a box that closes some people out and excludes them, and that's not what we're trying to do. Music has always opened my mind—and that's what we want".

They openly talk about their faith, but they do not want people to necessarily call them a Christian band as that leaves them with a smaller audience, whereas they want to reach out to everyone.

Their song, “Dare You To Move”, is arguably one of their most well-known songs. Here are the lyrics:

Welcome to the planet
Welcome to existence
Everyone's here
Everyone's here
Everybody's watching you now
Everybody waits for you now
What happens next
What happens next

I dare you to move
I dare you to move
I dare you to lift yourself up off the floor
I dare you to move
I dare you to move
Like today never happened
Today never happened before

Welcome to the fallout
Welcome to resistance
The tension is here
Tension is here
Between who you are and who you could be
Between how it is and how it should be

[Chorus]

Maybe redemption has stories to tell
Maybe forgiveness is right where you fell
Where can you run to escape from yourself?
Where you gonna go?
Where you gonna go?
Salvation is here

This is quite an uplifting, encouraging song, saying that it’s time to change and to pick yourself up and move on. Even though there is no mention of God in this song, knowing that the band believes in the Christian faith, it is easy to put it in a religious context. The beginning of the song is saying that everyone is watching and waiting for you to do something. Then the lyrics, “dare you to move”, could be encouraging people to take a stand for Christ – stand up for what you believe in. The lyrics, “forgiveness is right where you fell” could be saying that God has forgiven your sins; the only escape from our sins is through the redemption of Jesus Christ. This is simply my interpretation of the lyrics, not necessarily how they are meant to be interpreted.

I’ve included the video below. I noticed that in the video that at the beginning, there are scenes where people are lying on the ground, in need of saving. At the end of the video when they sing the lyrics, “I dare you to lift yourself up off the floor”, the people in need of saviour wake up or are saved. 

What do you think about these lyrics and the video, and how they relate to Christianity? 


Sunday, 26 February 2012

Response to: Reality TV.... Don't Believe Everything You See!


In your blog entry you discussed reality TV shows and how producers edit a certain way in order to portray a certain idea. In the Mesaros-Winckles article about 19 kids and counting, she discusses how the Duggar family obviously practices the Quiverfull way of living, but they do not mention it on the show or openly say they do. However, the way the show is edited, shows audiences that they do indeed follow it.

Trailers from shows are also strategically edited to trick audiences into thinking one thing, to lure them in to watch the show. However, when the episode is aired, many audiences are disappointed.

An example of this is the show Jersey Shore. During the fourth season, two of the cast members get into a fight. The preview shows one of the guys knocked out on the floor, and getting escorted out of the house on a stretcher. After seeing this preview, everyone assumed the other cast member had hit him and knocked him out.




However, you can see in this video, that he simply knocked his head on the wall. The producers edited it this way to lure people into watching the show, in hopes of seeing a crazy fight.

With the case of the Trading Spouses episode, I’m sure the way the show was edited put a very negative view on Christianity. The lady was already very forceful with her beliefs and the way she was acting definitely put a negative light on Christianity. The way the episode was edited no doubt showed a different, crazier side of the religion. Of course, most Christians are not like this, but it definitely shows that people can act this way. While shows like 19 Kids and Counting are not promoted as a Christian show, it is obvious that they want their message to be received by audiences and perhaps get people to follow as well.

Thursday, 16 February 2012

Religious Cheerleaders


In this week's class, we focused on Christianity in television. A great example of a show that promotes Christianity is Hellcats. The show is based on a law student, Marti (played by Aly Michalka), who attends Lancer University. She has to join her university's cheerleading squad in order to get a scholarship so she can afford to stay in school. One of her teammates, Savannah (played by Ashley Tisdale) is a devout Christian who has moved out of her religious household because she left her Christian school to join a secular school.

Hellcats heavily promotes Christian values. Throughout the show, we are shown clips of Savannah and her family discussing their religious beliefs and what Savannah is doing is wrong and against their religion. They also talk about how her parents disapprove of her being a cheerleader at a secular school as it as seen as inappropriate. Savannah's younger sister gets pregnant in the show, and there are a lot of discussions about religious beliefs throughout these episodes.

At the beginning of the show, Savannah’s encounters with her family are very awkward, as she had left their household to live at the school dorm. Her parents almost refuse to talk to her, even though she still practices her religious beliefs. They eventually accept her, but they make their expectations of her very clear. One night Savannah brings a boy for dinner to meet her family, and her parents grill him about his religious beliefs. It is obvious they are not fond of the boy, and suggest Savannah go back to dating her very religious ex-boyfriend. 

Lancer’s rival school is Memphis Christian, who also has a cheerleading squad. However, their uniforms are much more conservative. They do not show any midriff, and their tops are full sleeved instead of sleeveless – clearly showing that you can still be a cheerleader without having to show off your skin.  

It is interesting to see the conflict in the show - having cheerleaders, who are usually portrayed very sexually, versus a highly Christian family, who look down upon secular schools and their cheerleading squad. 

Monday, 13 February 2012

Response to: The Socialogy of Jesus

I definitely agree with your post and how all Jesus characters are women, and demonic characters are usually portrayed by women. They are also usually dressed scantily clad - such as with Michelle Pfeiffer as Catwoman and Demi Moore as Madison Lee in Charlie's Angels. The sexy evil characters are usually in lingerie or a very tight, revealing body suit. These women are shown as powerful, sexy, but evil, luring in a sense of danger. They are also masters at the art of seduction - something contrary to what religious people may believe in.


There are, however, womanly Christ figures in movies - usually the angel or fairy godmother. Movies like this include Cinderella and Mama Odie in Disney's "The Princess and the Frog". They play God, making sure they help out the main character(s) when in need or to help save from disasters. They can always hear when help is needed and often appear from nowhere. The fairy godmother is the mentor, showing motherly actions and paving the right path for the character to follow.


As for your question, "Why is being a devil sexy?", perhaps it's because people like a sense of evil or danger. Instead of going for the good person or the hero, try something new. The devilish characters are most always very sexy and seductive, luring people to the evil side with their sexuality.

You said, "We see that a lot of social norms, customs, and culture is in someway a derivative of christianity. It is safe to assume that these same perspectives have found their way to dictating gender roles". If people are dictating gender roles, specifically through films, then does this mean people see women as evil, if they are potraying the devil?

Sunday, 12 February 2012

Super Jesus


In this week's lecture, we discussed Jesus films and Christ figures in films. A great example of Christ figures in films are any superhero movies - Superman, Spiderman, Batman, etc. They are the saviours, the ones who try and do good deeds and save the town from the bad guys. With the example of "Superman Returns", Superman's father tells him he is going to send him to Earth because "humans lack the light to show the way". There is a clear biblical reference there, which is by no means accidental. At the end of the film, he is stabbed with a piece of kryptonite. This can be related to Jesus being stabbed during the crucifixion. After he throws Lex Luthor's continent into space, he falls back into the Earth into a pose that resembles Jesus on the cross. Superman wakes up from a coma three days later, like Jesus waking up three days after his crucifixion. Also, he is able to fly around and hear cries of help from people needing his assistance. This resembles God being able to hear our prayers in heaven. It seems the story in "Superman Returns" could be a sort of re-telling of Jesus' life; being sent to Earth by his father to do good, battling with Lex Luthor (who could very well be the devil figure), being crucified and then waking up three days later.

In class we talked about how films with Christ figures often have a covert missiological intention to try and convert people to becoming Christian. I believe Superman could be one of these movies, as there are so many obvious biblical references (as stated above). Some non-religious people may be offended by having Christ figures in films because it can offend their non religious beliefs. However, because Superman is such a widely popular figure in popular secular culture, the religious references shouldn't ward off mainstream viewers.